Tag Archives: Echoes in Scripture

Book Review: Echoes of Exodus (Roberts and Wilson)

Echoes of Exodus Review

Isaiah 43.16, 18-19:

16 Thus says the Lord,
who makes a way in the sea,
a path in the mighty waters… 
18 Do not remember the former things,
or consider the things of old. 
19 I am about to do a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.

The exodus was God’s grand display of his mighty arm. He drowned the world’s greatest army, Egypt, in their own sea and rescued his people who had been their slaves for 400 years. Israel had been redeemed, and this language permeates both Testaments. However, I myself have missed most of these connections. The idea here is the same as that in Bryan Estelle’s Echoes of Exodus (review): show how the biblical writers incorporated exodus  imagery into their stories, psalms, and praises. But Roberts and Wilson take a different tactic in this book. Instead of showing how one or two ideas are seen throughout a particular passage, the authors take the whole image of the exodus and apply it to different passages of Scripture.

Many find the Bible to be dissonant. Stories are boring, they don’t make sense, the heroes are hardly heroic, and the Big Man Upstairs has it out for the humans. The authors present the analogy of the Bible as a song. Some notes seem to be out of place. Some are sharped. Some are flattened. Some are repeated over and over. “You can’t prove logically that West Side Story is based on Romeo and Juliet. The echoes cannot be proved, any more than you can prove that a joke is funny. Rather, they have to be heard” (13). The exodus, like a song, and like a joke, must be heard. It cannot so easily be explained, but it must be understood for Israel’s story is ours (1 Cor 9.10; 10.11; Luke 9.31). The authors express our generation’s desire for freedom. But yet despite all of the liberation, people continue to fall into bondage, often by their own doing (Prov 26.27). The Church needs to understand that the God who redeemed Israel, and who has redeemed his Church through the blood of Christ, has played exodus riffs all throughout his story.

This book is really only about 150 pages, yet it took me a long time to read. Once I came to the First Movement: Out of the House of Slaves, I pulled my Bible out ready to take notes. Little did I know, this would not be a quick read. Adam and Eve were to be fruitful and multiply, extending the garden for the King. But they were out-crafted by a serpent. In Egypt, God’s people are fruitful and multiplying, yet they are building a kingdom for the serpent-king. Moses is put in an “ark,” passes through the water, and is saved by the serpent-king’s daughter, just as Israel will be saved from the waters. When Israel passes through the Re(e)d Sea, the waters divide and they walk on dry land, just as at creation when the waters above and below divided and dry land came to be (Gen 1.6-10). Jesus, the one who tabernacled among men, housing the presence of God, walked through the Jordan just as Israel had done before. Sinai brought national apostasy; Pentecost brought national blessing. Instead of 3,000 people dying at Sinai, 3,000 are cut to the heart at Pentecost and repent.

Missionary progress in the second half of Acts is a continued exodus cycle. Believers are forever leaving cities—often where they have been suffering—before venturing off into foreign lands, flourishing and succeeding, incorporating Gentiles in their number, and returning in triumph. More specifically we have Peter, who was going to be killed at Passover by the wicked king, waking up at nighttime, being told by the angel of the Lord to get dressed and put on his sandals, escaping captivity, and passing through a gate that opens for him “of its own accord” (Acts 12:10)… And in the final chapters, as Paul approaches Rome, we have yet another echo of the exodus: Paul escapes from the chains of captivity, goes on a journey for which we have an unusual level of geographical detail, and plunges into the sea, before emerging vindicated on the far side, revealing the healing power of God, and continuing toward his final destination. (140)

There is so much more to say, but so little space.

There are four movements. In the first, Israel moves from Egypt to the wilderness to the promised land. In the second, we see the exodus in Genesis in the lives of the patriarchs (see especially the wonderful section on Lot). The third movement leads the reader through Israel’s prophets and writings: Ruth, Samuel, Kings, the prophets, and Ezra, Nehemiah, and Esther. In the fourth movement, the reader is brought through the greater work of Godthe second exodus.

The Spoiled Milk

If there’s a downside to all of these connecting webs, it’s that some are hard to believe. Perhaps because there are too many connections between the stories, but cross-references really would have helped. Although perhaps that would have caused the book to feel more like a chemistry book than a concept album. Regardless, some connections are too difficult to find in the text. Commenting on Abraham & Co’s journey in Genesis 12-14, the authors state, “As they move from the north to Shechem in the center, then down to Bethel and Ai, and finally into the Negeb in the south, they are doing what Joshua will later do, and claiming the land for the Lord” (67). I tried searching for the terms, but, without a map, I just couldn’t see how this worked.

Speaking about the man of Judah and Jeroboam in 1 Kings 13, the authors note that “as the man from Judah is killed by a lion, so the Lion of Judah will be killed by men” (103). This seems to have been placed here more as a convenient fit than because it is a real connection. There are others for sure, but for the majority of the time I looked at what they said and searched my Bible to see if I could find it. If I did, my pen was ready. Already in the Prelude the authors have tipped their hats that their readers won’t agree to everything. Sometimes it may feel like they’re reaching, but sometimes some over-extending needs to be done to get us to use our imagination.

Recommended?

I highly recommend this work. I was baffled that I had neither seen nor heard of too many of these exodus riffs. Yet nonetheless, here I was hearing many of them for the first time. And for those riffs which were not new to me, I could listen and hum along as they were played. Echoes of Exodus  brings out the story of the Bible. This won’t revolutionize the way you read the Bible, but it will give you a greater appreciation for the artistic ability of the biblical authors to subtly reveal how God has woven his exodus redemption into the lives of his peopleboth past and present.

Between this book and Bryan Estelle’s Echoes of Exodus, this book is shorter, less “academic,” and more enjoyable to read. Buy this book.

Lagniappe

  • Authors: Alastair Roberts/Andrew Wilson
  • Paperback: 176 pages
  • Publisher: Crossway (March 31, 2018)

Buy it on AmazonCrossway, or Adlibris!

Disclosure: I received this book free from Crossway. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.

Amazon Affiliate Disclosure: I receive a percentage of revenue if you buy from Amazon on my blog. 

2 Comments

Filed under Book Reviews

Book Review: Echoes of Exodus (Bryan Estelle)

Echoes of Exodus Bryan Estelle

Why does Luke 9:31 describe Jesus’ crucifixion as his ἔξοδον (“exodov”)? Why does Peter describe Christians as a “holy” and “royal priesthood” (1 Peter 2.5, 9), redeemed by the blood of Christ the lamb (1.19)? What is the “new song” sung in Revelation 5:9 and 14:3? What is the old song? How does the idea of the exodus stretch from the book of Exodus to Luke? 1 Peter? Revelation? How is it carried along in the Old Testament?

Bryan Estelle, professor of Old Testament at Westminster Seminary California, provides a book on intertextuality on how the whole Bible develops a major theme: the exodus. Estelle traces this biblical motif throughout the Bible. Remember that when you read this. He doesn’t spend much time exegeting passages or drawing out how each line looks back on an exodus event. Rather, he looks at a passage and states how it broadly uses or reinterprets an idea from the exodus.

After a technical (but important) chapter on intertextuality, allusions, and echoes (see also the book’s appendix), Estelle moves on to the exodus motif. The exodus was when Yahweh delivered his people from the grip of Egypt. He brings his people to the cosmic mountain, the mountain of his presence, Mt. Sinai, gives Israel his instructions and has them build a tabernacle where he will dwell among them- just as he dwelt among Adam and Eve in the garden of Eden. Estelle defines the exodus motif in this way: “both the deliverance from the enemies of Israel in Egypt and the wilderness wanderings as described in the Sinai pilgrimage, which culminate in the arrival at the foot of the mountain of God” (102).

Estelle then takes his readers through the Psalms, Isaiah, Jeremiah, Ezekiel, Ezra and Nehemiah, Mark and Matthew, Luke and Acts, Paul, 1 Peter, and Revelation. Often throughout the Old Testament texts Estelle includes his own translation, often including Hebrew transliterations of key words that allude to the exodus. Estelle wants his readers to feel confident when they read their Bibles to be able to ‘hear’ the Bible’s own allusions to different events, specifically the exodus, even if they don’t know the biblical languages themselves.

The Spoiled Milk

In chapter two, “The Past is Prologue,” Estelle brings the reader back to creation, the problem of human plight, and how it all relates to the exodus. He discusses the idea of two kingdoms and how God’s “covenantal family” (running through the Adamic line of Seth) “lives in the midst of the common-grace city of man” (76). Surveying Genesis 6-9, with a focus on 8:20-9:17, Estelle examines how the covenant to Noah (6:18) relates to the Noahic covenant. The Abrahamic covenant was redemptive while the Noahic covenant was not. This will run throughout history as God’s people live in the midst of other governments and forms of power. The “kingdom of God and the civil kingdom, will help us understand the exodus motif, guiding our interpretation of the exodus along spiritual lines rather than merely political ones” (90).

Primarily, the discussion of the two kingdoms along with the emphasis on God’s common grace seems to be out of place with the rest of the book. First, much of the discussion had little to do with the exodus until the end of the chapter (see the above quote). This is fine except that these two subjects don’t occur after page 118 (in a 351 page book), which causes me to wonder why they were mentioned in the first place.

Recommended?

One upside to the book is also a downside. Tracing a theme throughout the whole of Scripture means that each section/allusion gets a short shrift. There is not much exegesis, translations of particular sections (e.g., Isaiah 40:1-11) take up a lot of space, and at least one text (Psalm 23) didn’t refer to an exodus text at all. But for those who are new to the Bible’s own intertextuality and the theme of the exodus, this would be a great book to get. To know who to recommend this to is iffy though. If you have Carson and Beale’s Commentary on the New Testament Use of the Old Testament, if you’ve read Beale’s Revelation commentary, anything by Richard Hays, or Rikk Watts, then some (or all) of this won’t be new. But if you haven’t read some of those guys, or if you’re brand new to this, then pick up this book and see one of the Bible’s greatest themes and how it runs from the beginning of the Bible through our salvation and up to the new creation.

Lagniappe

  • Authors: Bryan D. Estelle
  • Paperback: 384 pages
  • Publisher: IVP Academic (January 30, 2018)

Buy it on Amazon

Disclosure: I received this book free from IVP Academic. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.

Amazon Affiliate Disclosure: I receive a percentage of revenue if you buy from Amazon on my blog. 

2 Comments

Filed under Book Reviews