Following the Golden Nugget series on Watt’s Isaiah class, here are a few more “nuggets” of information.
John 9 and the Works of God
How are the works of God displayed in this blind man? Why didn’t Jesus say “So that my works might be displayed in this man”?
In Isa 42 the Servant of the Lord has been called in righteousness (v6). He will be given as a covenant for the people, a light for the nations (9.2; 2 Cor 4.6). He will open the eyes of the blind (Isa 42.6). In Isa 42.16 Yahweh says, “And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them.“
So who heals the blind? Yahweh? Or the Servant? God the Father does it through God the Son, Jesus Christ, showing his deity as the servant who would bear our griefs and carry our sorrows. More so, Isa 42.9 says, “Behold, the former things have come to pass, and new things I now declare.” This paralleled with the new heavens and new earth (Isa 65.17), believers as new creations (2 Cor 5.17), and the consummation of the new heavens and new earth (Rev 21.4b-5).
Jesus is doing something new here in John 9. Not only is he healing the blind, this man sees the light! When every one fumbles their words before the Pharisees, this man stands boldly against them. This doesn’t know much about Christ, but he knows what Christ has done for him. He was blind, but now he can see. We might wonder why Jesus doesn’t come to this man’s rescue during the confrontation with the Pharisees, but once this man is cast out, Jesus appears to him. Perhaps those who deny Jesus’ works before man (i.g., the Pharisees) won’t be able to “see” or be with Jesus. John 9.39, “Jesus said, ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind.’”
Swallow Your Pride
In Isa 3.16-4.1, the very things the people relied on, God takes it away. The people are so prideful in their luxuries that God lays bare their secret parts (3.16-17). “In that day” the Lord takes away their jewelries and earthly joys (vv18-23). Instead of perfume, a belt, well-set hair, a rich robe, and beauty, he gives them rottenness, a rope, baldness, a skirt of sackcloth, and branding (v24). The men shall die in battle, and the city will mourn and lament. Seven women will grab hold of a man and beg to have his name instead of theirs. Their names are full of reproach, and they need someone to take it away.
And while their guides mislead them and swallow them up, leading them to death (the blind leading the blind [Matt 15.14]), one day the Lord will “swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, ‘Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.’”
When does this finally happen? When are the enemies finally erased? Revelation 21.4,8, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away…. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Just as Egypt was “swallowed up” by the Red Sea in the great exodus event, so will death be “swallowed up” by the Lord at the end of our exodus event when we are finally in the fulfilled new heavens and new earth.
Come back tomorrow for a parable of hardness and a double portion of sin.
I guess that really doesn’t sound very inviting, does it?